住の江の松に夜深く置く霜は
神の掛けたる木綿鬘かも
神の掛けたる木綿鬘かも
- Roma-ji
-
Suminoe no matsu ni yo fukaku oku shimo wa
kami no kaketaru yūkazura kamo - English Translation
-
The frost that has come
deep in the night to settle
on Suminoe's pines—
is it a garland of white
mulberry the god has hung
- Meaning
- The frost that settled deep in the night on the pines of Suminoe—can it be a white mulberry garland the god himself has hung there?
- Commentary
-
Part Two: Wakana Ge
At daybreak the frost lay white on the Sumiyoshi pines and the whole place looked touched by the gods. After the nun's reflection, the women took the frost as their subject and answered one another in turn. Murasaki no Ue went first with this poem, seeing the frost on the pines as a garland hung there by the god, and reading it as a sign that the pilgrimage had been accepted. The Akashi Consort and the gentlewoman Nakatsukasa followed on the same scene, so that three poems were sung together. The pilgrimage closes on that bright note, and the tale returns to daily life at the Rokujo residence.
"Deep in the night" is while the night is still far from over. The garland is made of white mulberry fiber and hung on the head or on a sacred branch at rites. Seeing white frost as white mulberry cloth is the whole point of the poem, and it takes the natural scene straight as the god's own doing. The closing particle asks rather than states, and by not insisting it conveys awe all the better. It is a formal landscape poem, pitched exactly right for the occasion.
- Author
- Murasaki Shikibu
- Source
- Genji Monogatari
- Other
-
- That Suminoe is a shore where a life has been worth the living—this the nun who has grown old here will know, perhaps, only today
- It is the old days that I cannot forget first, even as I stand looking on the plain proof of the god of Sumiyoshi
- On the sacred leaves the shrine servants hold up now in their own two hands, white mulberry has been hung— the frost of the deep night
- The frost, set down so that one takes it for the white mulberry they hang— is it not the plainest proof that the god is truly here