逢ふことは今は限りと思へども
涙は絶えぬものにぞありける
涙は絶えぬものにぞありける
- Roma-ji
-
Au koto wa ima wa kagiri to omoedomo namida wa taenu mono ni zo arikeru
- English Translation
-
Our meetings, I know
have come now to their last end
I tell myself so
and still the tears are something
that will never come to end
- Meaning
- I tell myself that we shall not meet again, that this is the end of it. And still the tears turn out to be a thing that does not end.
- Commentary
-
7 A Parting Not Yet Done
A man and a woman had been close for some years when a very small matter came between them and they parted. Yet there had been no year in which either had tired of the other, and the man went on feeling the loss, so he sent her this poem. She too, we are told, was deeply moved by it. The prose says no more, and the section consists of this single poem.
Of neither the man nor the woman does the prose give a name or a rank. In a book made up of exchanges between named poets, this is one of the short sections dealing with people who are not identified.
Neither the time nor the place is given. All we are told is that the two had lived together for years and parted over something trivial.
What prompted the poem was that the man's feeling outlasted the parting. The prose is careful to say that neither had tired of the other, and then gives his poem.
After the poem it is recorded that the woman too was moved. There is no reply; the section ends with a single sentence about her response. The poem was later included in the Shinchokusen-shū.
The upper verse tells him there will be no more meetings, using the word for a last time, an end of the matter. Its concessive grammar warns that the telling will not hold.
The lower verse says the tears will not stop. The judgement of the mind and what the body does are set side by side and kept apart, which is the same construction as Taifu's poem in the fifth section, "Wabinureba ima wa to mono o omoedomo kokoro ni ninu wa namida narikeri".
An emphatic particle governs the final verb, which has the force of a discovery: so that is how it is. He is surprised at himself.
Because the prose has already ruled out either of them having grown tired of the other, the tears are given their reason before we reach them. A single sentence about the woman's response follows, and the section closes without an exchange of poems.
- Source
- Yamato Monogatari
- Other
-
- Grief has worn me down and I tell myself: no more yet the one thing here that will not obey my heart is the tears that keep falling
- This soul of mine, sent to travel along with you how could it be torn away from you and left there in the empty, fleeting sky
- The way to meet you must always be blocked like this since I think of you as the god who shifts his place to somewhere new each one night
- Though the water-stems of the Ōsawa pond break why should I complain of Saga's coldness, or yours — such being your own nature