classic waka stream

草葉には玉と見えつつわび人の
袖の涙の秋の白露
Roma-ji

Kusaba ni wa tama to mietsutsu wabibito no sode no namida no aki no shiratsuyu

English Translation
On the blades of grass
they seem to be shining gems,
yet they are the tears
on the sleeves of those who grieve—
the white dewdrops of autumn
Meaning
On the grass blades they look like jewels, yet they are the tears on the sleeves of the sorrowful—the white dew of autumn.
Commentary
Book Five Autumn Poems II 461

Headnote continued from the preceding poem: "Topic unknown."
This is the first poem of the dew sequence. Autumn's white dew looks like jewels on the grass blades, but on the sleeves of the sorrowful it is tears. The headnote, continued from the preceding poem, gives no topic, and the circumstances of composition are not recorded.
The author was a son of Sugawara no Koreyoshi who rose to Minister of the Right but was demoted to Supernumerary Governor-General of Dazaifu and died in exile; he was later posthumously named Chancellor, hence the title "the Posthumous Chancellor Sugawara."
The scene is autumn, on dew-laden grass blades and on the sleeves of one in sorrow.
The direct occasion is not recorded.

In the first line, "wa" singles out "on the grass blades," setting it against "the sleeves" of the fourth line.
In the second line, "tama" are jewels, to which the dew is likened; "tsutsu" means "while," leading on to "yet on the other hand."
In the third line, "wabibito" is one who lives in grief, unable to have things as wished.
In the fourth line, the same dew becomes, on the sleeves of the grieving, tears. The sleeves shift from those wet from planting in 460 to sleeves wet with tears.
The last line ends on a noun, naming at the close the thing likened. It contrasts two appearances of dew depending on where it settles—jewels on grass, tears on sleeves—and lays human sorrow over autumn dew. Where 446 overlaid the stag's tears on the dew of the bush clover, here the dew is human tears. Placed at the head of the dew sequence, the link between dew on the sleeves and brooding is questioned further through reasoning in 469 and 470.
Author
Sugawara no Michizane
Source
Shin Kokin Wakashu
Other