classic waka stream

我が門の刈田の寝屋に臥す鴫の
床あらはなる冬の夜の月
Roma-ji

Waga kado no karita no neya ni fusu shigi no toko arawa naru fuyu no yo no tsuki

English Translation
Before my gate
in the reaped field where they lie,
the snipe in their beds—
laid bare now to its light,
the moon of the winter night
Meaning
In the harvested field before my gate, where the snipe lie down to sleep, the winter moon lays their beds bare in its light.
Commentary
Book Six Winter Poems 606

Headnote continued from the preceding poem: "Topic unknown."
This is the sixteenth poem of the winter-moon sequence. In the harvested field before the gate, the beds of the snipe lying there are laid bare by the winter moon. The headnote continues from the preceding poem with no topic given, and the circumstances of composition are not recorded.
The author, "Inpumon'in no Tayū," is Inpumon'in no Tayū. A daughter of Fujiwara no Nobunari, she was a lady-in-waiting to Inpumon'in, Princess Ryōshi, a daughter of Emperor Go-Shirakawa.
The scene is a winter night, and the place is the harvested field spreading before the gate of her dwelling.
The direct occasion is not recorded.

The first line, "waga kado no," means "before my gate."
The second line, "karita no neya ni," means "in the harvested field as a bedchamber." "Neya" means a bedchamber, likening the snipe's roost to a human sleeping place.
The third line, "fusu shigi no," means "of the snipe lying there." As "the autumn dusk at a marsh where snipe rise" in 362 of Book Four shows, snipe were sung as an image of autumn, but here the snipe are sung lying in a winter field.
The fourth line, "toko arawa naru," means "their beds are laid bare." The snipe's beds, hidden while the rice stood tall, are exposed once it is cut and lie open to the moonlight.
The last line, "fuyu no yo no tsuki," closes on a noun, naming what lays the beds bare. Where the preceding poem sang of the garden moon reaching every corner once the leaves had fallen, this poem sings of the moon over a field where nothing is left to hide once the rice is cut, carrying the pattern of exposure to moonlight after the covering is lost from garden to field, from leaves to rice.
Author
Inpumon-in no Taifu
Source
Shin Kokin Wakashu
Other