朝ごとの閼伽井の水に年暮れて
我が世のほどのくまれぬるかな
我が世のほどのくまれぬるかな
- Roma-ji
-
Asagoto no akai no mizu ni toshi kurete waga yo no hodo no kumarenuru kana
- English Translation
-
Each morning drawing
water from the sacred well,
the year has ended—
and with it I have measured out
how much remains of my life
- Meaning
- Drawing water from the sacred well each morning, I have seen the year come to its end—and with each draught, the measure of my own remaining life has been drawn away.
- Commentary
-
Book Six Winter Poems 700
Headnote continued from the preceding poem: "Topic unknown."
This is the tenth poem of the year's-end sequence. Drawing water from the sacred well each morning, the speaker has seen the year end, and with that water the measure of his own remaining life has been drawn and reckoned. The headnote continues from the preceding poem with no topic given, and the circumstances of composition are not recorded.
The author, "Provisional Preceptor Ryūshō," is Ryūshō. "Provisional Preceptor" is a clerical office ranking with the Preceptor, one of the offices of the Monastic Council, and Ryūshō was a monk who held it.
The scene is the end of the year, and the place is a temple with a sacred well.
The direct occasion is not recorded.
The first line, "asagoto no," means "every morning's" and modifies "akai," sacred well, in the second line.
In the second line, "akai no mizu ni," "akai" means the well from which water is drawn to offer to the Buddha. It shows water drawn for the daily morning service.
The third line, "toshi kurete," means "the year has ended."
The fourth line, "waga yo no hodo no," means "the measure of what remains of my life."
In the last line, "kumarenuru kana," "kuma" carries both "drawing" water and "gauging," reckoning. "Re" is the continuative form of the spontaneous auxiliary "ru," "nuru" the attributive form of the perfective auxiliary "nu," and "kana" an exclamatory particle. Each morning's drawing of water marks another day passed, and through their accumulation the remaining span of one's own life has come to be reckoned; the poem entrusts its year's-end feeling to a monk's daily round of devotion. Following the preceding poem's year's end seen from the Buddhist path, it finds the end of the year within a monk's daily practice.
- Author
- Ryūshō
- Source
- Shin Kokin Wakashu
- Other
-
- At Isonokami, the bamboo grass of Furu moor has weathered the frost, and now for one night, one joint more, the year alone remains
- If with the new year I could wake up from the dream of this sorrowful world, though the year should end today I would not wish it away
- How moving it is, this year's end I cannot hurry to make ready for— did I in days gone by hear of spring as others' news?
- When I count them up, there are no days left at all in the year's remainder— nothing is so sorrowful as to have grown old