classic waka stream

夜もすがら昔のことを見つるかな
語るやうつつありし世や夢
Roma-ji

Yomosugara mukashi no koto o mitsuru kana kataru ya utsutsu arishi yo ya yume

English Translation
All the night through
the things of long ago
I have seen again—
is this telling the waking world,
or was that world a dream?
Meaning
All night long I have seen the things of long ago—is this telling of them the waking world, or was the world that was once a dream?
Commentary
Book Eight Lament Poems 824

Headnote: "Topic unknown."
This is the second poem of the sequence recalling the days when the dead were alive. It says that all night he has seen the things of long ago, and asks whether the telling of them now is real or the world that was is a dream. The headnote gives no topic, and the circumstances of composition are not recorded.
A scholar of the mid-Heian period, the author served as Professor of Letters and was the husband of the poet Akazome Emon. He is one of the Thirty-Six Later Poetic Immortals.
The scene is a night of recalling the past, and the place is not recorded.
The direct occasion is not recorded.

The first line, "yomosugara," means "all the night through."
The second line, "mukashi no koto o," means "the things of the past that are gone."
In the third line, "mitsuru kana," "tsuru" marks completion and "kana" is exclamatory, meaning "I have seen." It speaks of seeing the things of the past in dreams all night. The poem pauses after the third line.
In the fourth line, "kataru ya utsutsu," "ya" is interrogative, meaning "is the telling now the waking world?"
In the last line, "arishi yo ya yume," "arishi yo" is the world of the past that is gone. "Ya" is interrogative, meaning "was the world that was a dream?" Setting the fourth and last lines in parallel as "... ya utsutsu" and "... ya yume," it shows a heart that can no longer tell dream from reality. Following the preceding poem, 823, which recalled a promise exchanged in life, here the past itself is questioned as dream or reality.
Author
Ōe no Masahira
Source
Shin Kokin Wakashu
Other