classic waka stream

夕露の玉かづらして女郎花
野原の風に折れやしぬらむ
Roma-ji

Yūtsuyu no tamakazura shite ominaeshi nohara no kaze ni ore ya shinuramu

English Translation
With beads of evening dew
threaded for a jeweled crown,
the maiden flower,
in the wind across the field
has it bent and broken now
Meaning
Wearing the beads of evening dew like a jeweled hair ornament, has the maiden flower been snapped by the wind blowing over the field?
Commentary
Book Three Autumn Poems 231

The poet worries that the maiden flower, wearing beads of evening dew like a jeweled hair ornament, may have been snapped by the wind blowing over the field. Seeing the flower as a woman adorned with dewdrops, the poem sympathizes with its fragility in the wind.
The maiden flower being broken by the wind is also sung in poem 233 in this book, as 'bent and broken by the night wind'.
From poem 230 through poem 233 in this book come poems on the maiden flower, which, likened to a woman, is sung in its dealings with the white dew and the wind.

First line, 'yūtsuyu no', is the dew of evening, leading to tama, jewels, in the second line.
Second line, 'tamakazura shite', uses tamakazura, a hair ornament of jewels on a cord, likening the dewdrops to it.
Third line, 'ominaeshi', is the flower seen as a woman, placed as the subject.
Fourth line, 'nohara no kaze ni', means in the wind over the field.
Final line, 'ore ya shinuramu', means has it broken, the particle ya joining the conjectural ramu. It has the same form as 'nari ya shinuramu' in the preceding poem, 230.
Source
Kinyo Wakashu
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